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Japanese Color Woodblock Prints

Ukiyo-e (pictures of the floating world) included prints produced from the seventeenth through the nineteenth century, primarily as keepsakes. Many portrayed famous courtesans in fashionable attire or kabuki theatrical stars costumed for specific roles. Both courtesans and actors were denizens of the ukiyo, a world of ephemeral popularity, beauty, and pleasure. Illustrations of scenes from classic literature or parodies of classic subjects; birds, flowers, and other nature subjects; and landscapes and townscapes were also popular. However, subjects other than courtesans, actors, or scenes of the entertainment quarter are more properly called nishiki-e (brocade prints), which describes the general medium of multiblock color woodblock prints rather than the subjects. Landscape prints (such as Hokusai's Red Fuji) and townscape prints were sold as souvenirs of travel or of favorite gathering spots in the big cities. Prints were purchased by collectors of modest means, mainly townspeople, instead of the more expensive paintings favored by wealthy collectors.

Schools of ukiyo-e print designers and painters devised conventions for portraying figures that would become particular to a school. The resulting signature school styles were coveted among collectors of certain periods. There were fads for types of feminine beauty, seen in prints as small and fragile waifs, large and robust women of character, tall and columnar beauties, and so forth, and this was reflected in the waxing and waning popularity of certain school styles. In addition, schools of printmakers might specialize in specific subjects, such as portraits of actors or beauties, ghostly or weird scenes, samurai heroes, or legendary themes.

Prints were a form of communication about current political or social situations, especially in Edo (present-day Tokyo). Although the shogunate would not permit any military incident, military or governmental figure, or current event to be shown in a print, artists circumvented these limits by hiding taboo subject matter under layers of parody. Print designers were constantly subject to government restrictions, the policies of which tried to impede townspeople from spending their time and money on frivolous or salacious entertainments. Because prints often promoted these types of entertainment and because all prints designs had to be approved by government censors prior to manufacture, prints became a focus for these government constraints. Publishers were limited in the quality of paper, the number of color blocks used on a single print, and the types of pigments. At times, they were even forbidden to portray actors or courtesans. As a result, print artists were constantly inventing creative solutions to maintain their customer base.

The traditional printmaking system was coordinated by publishers who would commission a design from an artist, then work with specialist carvers and colorists to create the final print. In this process, many aesthetic decisions were made by the publisher as well as the artist.

The color woodblock print was made by creating a keyblock, which contained the major outlines of the print. This would generally be printed black, although in the 1820s and 1830s blue was sometimes used. A key notched on both the main printing block and on the paper would be repeated on all subsequent color blocks for alignment. With the restrictions placed on prints during the Edo period, the number of color blocks averaged about ten to sixteen. However, after these restrictions were lifted in the late nineteenth century, the number of blocks used on a print could range into the nineties.

In the twentieth century, many print artists continued to use this multiblock method for creating prints. Since the beginning of the twentieth century, print artists have generally divided into two camps: artists who cut, color, and print their own works, called sosaku-hanga (or creative prints) and those who design for publishers, assigning carvers and printers to create the final art works, called shin-hanga (new prints). In addition, a number of techniques have been introduced from the West and from the textile-making tradition, such as stencil-printing methods.

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