Facsímil moderno del Códice de Moctezuma, siglo XVI, Genealogía de la casa de Moctezuma, 1791 (copia 2021), Cristo ante Pilato, 1511, La flagelación, 1512, Cristo coronado de espinas, 1512, Ecce homo, 1512

Moctezuma’s Genealogy, Ecce Homo, and Codex Moctezuma

Facsímil moderno del Códice de Moctezuma, siglo XVI

Genealogía de la casa de Moctezuma, 1791 (copia 2021)

Cristo ante Pilato, 1511

La flagelación, 1512

Cristo coronado de espinas, 1512

Ecce homo, 1512

photo © Museum Associates / LACMA

Audio Guide

Early colonial documents reveal how, for elite Nahuas, Moctezuma became a central figure in uniting Mesoamerican and Euro-Christian cosmologies. In one scene of the Codex Moctezuma, which chronicles the final years of the Aztec Empire, a captive Moctezuma is forced to speak before his people; in the scene to the left, he lies mortally wounded, dispossessed of his regalia. The betrayal and assassination of Moctezuma by the Spanish evoked the Passion of Christ, and tlacuiloque drew on imagery like that of Ecce Homo to illustrate a Christlike Moctezuma in his final days. Mexica nobility, who continued to assert their political power through connections to Moctezuma’s lineage, also created visual connections between Moctezuma and Jesus, a new solar deity in Nahua worldview.